Results for 'Harrie H. Vorst'

988 found
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  1.  17
    A cognitive and an affective dimension of alexithymia in six languages and seven populations.Bob Bermond, Kymbra Clayton, Alla Liberova, Olivier Luminet, Tomasz Maruszewski, Pio E. Ricci Bitti, Bernard Rimé, Harrie H. Vorst, Hugh Wagner & Jelte Wicherts - 2007 - Cognition and Emotion 21 (5):1125-1136.
  2.  37
    Conflict and The Web of Group-Affiliations. Georg Simmel. Translated by Kurt H. Wolff and Reinhard Bendix. Glencoe, Illinois: The Free Press, 1955. Pp. 195. $3.50.H. S. Harris - 1955 - Philosophy of Science 22 (4):327-327.
  3.  11
    The Platonic Renaissance in England. Ernst Cassirer. Translated by James P. Pettegrove Austin: University of Texas Press, 1953. Pp. vii, 207. $3.50.H. S. Harris - 1955 - Philosophy of Science 22 (4):328-328.
  4.  11
    Kant on History and Religion.H. S. Harris - 1976 - Philosophy and Phenomenological Research 36 (3):425-427.
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  5.  24
    Phenomenology of Spirit.H. S. Harris - 1979 - Philosophy and Phenomenological Research 39 (3):443-444.
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  6.  5
    The Philosophy of Art.H. S. Harris - 1974 - Philosophy and Phenomenological Research 35 (1):115-117.
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  7.  23
    G.W.F. Hegel.H. S. Harris - 1975 - Philosophy and Phenomenological Research 35 (3):419-423.
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  8.  58
    The doctor–patient relationship.Harry H. Gordon - 1983 - Journal of Medicine and Philosophy 8 (3):243-256.
    This essay focuses on the doctor-patient relationship as a measure of ethical behavior by the physician. The perspective is derived from commitment as a religious humanist to the Judaic heritage, and experience in hospitals. The ethical responsibility to be competent professionally is presupposed. Emphasis is placed on the need of the physician to respect the autonomy of the patient as person, thus to limit the paternalism inherent in the physician's position, and to re-enforce this with compassion. Judaic sources supporting such (...)
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  9.  15
    The Physician's Responsibility.Harry H. Gordon, Charles B. Moore & Edward Eichner - 1976 - Hastings Center Report 6 (4):33-34.
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  10.  3
    The Critique of Pure Modernity: Hegel, Heidegger and After.H. S. Harris - 1989 - Philosophy and Phenomenological Research 49 (4):752-755.
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  11.  28
    Modern Italian Social Theory: Ideology and Politics from Pareto to the Present.H. S. Harris - 1987
  12.  18
    The relation of eugenics to other sciences.Harry H. Laughlin - 1919 - The Eugenics Review 11 (2):53.
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  13.  16
    Whitehead's Philosophical Development. Nathaniel Lawrence. Berkeley and Los Angeles: University of California Press, 1956. Pp. xxi, 370. $5.00.H. S. Harris - 1958 - Philosophy of Science 25 (2):141-142.
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  14.  38
    Determinism and avoidability in sociohistorical analysis.Harry H. Bash - 1964 - Ethics 74 (3):186-200.
  15.  3
    Social Problems and Social Movements: An Exploration Into the Sociological Construction of Alternative Realities.Harry H. Bash - 1994 - Humanity Books.
    Sociology is becoming fragmented. With specialised fields spinning off beyond the capacity of a unifying theoretical frame to embrace them, the prospect exists that sociology's vital centre may not hold. Proceeding from a social constructionist perspective, this work examines the existence and probes the origins of the specialised sociological fields of social problems and social movements. Conceptual ambiguities that currently plague both specialisations are noted, as are their effective theoretical isolation from general sociological theory. Each field is traced to its (...)
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  16.  24
    The legalization of voluntary eugenical sterilization.Harry H. Laughlin - 1927 - The Eugenics Review 19 (1):12.
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  17.  9
    New Studies in Hegel's Philosophy.H. S. Harris - 1972 - Philosophy and Phenomenological Research 33 (2):278-279.
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  18.  17
    Science and the Human Imagination. Mary B. Hesse New York: Philosophical Library, 1955. Pp. 171. $3.75.H. S. Harris - 1956 - Philosophy of Science 23 (3):268-269.
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  19.  2
    History and Truth in Hegel’s Phenomenology.H. S. Harris - 1980 - Philosophy and Phenomenological Research 41 (1):239-241.
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  20.  39
    Analytical Philosophy of History.H. S. Harris - 1968 - Philosophical Review 77 (4):508.
  21.  9
    Hegel's Concept of God.H. S. Harris - 1983 - Philosophical Books 24 (3):153-157.
  22.  34
    Hegel’s Quest for Certainty.H. S. Harris & Joseph C. Flay - 1987 - Philosophical Review 96 (3):469.
  23. Hegel’s Development: Night Thoughts (Jena 1801–1806).H. S. Harris - 1983 - International Journal for Philosophy of Religion 25 (2):117-119.
     
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  24.  36
    Would Hegel Be A 'Hegelian'Today?H. S. Harris - 2007 - Cosmos and History 3 (2-3):5-15.
    In this paper H. S. Harris argues that it is misguided to suggest that Hegelrsquo;s philosophical project was a dialectical illusion generated by his historical situation and that he would never have believed that his vision was achievable if he had been faced with the world that we face today. Not only does Harris proclaim himself to be a Hegelian, he claims that Hegel would today also remain a Hegelian. He goes on to argue that despite the fragmentation of the (...)
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  25.  6
    Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen.H. S. Harris & Walter Cerf (eds.) - 1988 - State University of New York Press.
    As the title indicates, Faith and Knowledge deals with the relation between religious faith and cognitive beliefs, between the truth of religion and the truths of philosophy and science. Hegel is guided by his understanding of the historical situation: the individual alienated from God, nature, and community; and he is influenced by the new philosophy of Schelling, the Spinozistic Philosophy of Identity with its superb vision of the inner unity of God, nature, and rational man. Through a brilliant discussion of (...)
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  26.  10
    H-F Fulda and R-P Horstmann , Rousseau, die Revolution und der junge Hegel, Stuttgart: Klett-Cotta, 1991, pp 333.H. S. Harris - 1991 - Hegel Bulletin 12 (1-2):112-116.
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  27. Identity.H. Harris (ed.) - 1997 - Oxford University Press.
  28. Croce and centile in Collingwood's 'new leviathan'.H. S. Harris - 1990 - Storia, Antropologia E Scienze Del Linguaggio 5:29-42.
     
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  29. D.P. Verene, "Hegel's recollection: A study of images in the phenomenology of spirit".H. S. Harris - 1987 - International Journal for Philosophy of Religion 21 (2):126.
     
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  30.  27
    Fichte: Il sistema Della libertà.H. S. Harris - 1980 - Journal of the History of Philosophy 18 (1):97-98.
  31.  33
    Greek Athletics.H. A. Harris - 1962 - The Classical Review 12 (01):91-.
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  32. GWF Hegel, Elements of the Philosophy of Right Reviewed by.H. S. Harris - 1992 - Philosophy in Review 12 (5):325-327.
     
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  33.  27
    Gentile’s “The Reform of Hegelian Dialectic” an Introductory Note.H. S. Harris - 1981 - Idealistic Studies 11 (3):187-188.
    The essay published here in English was one of the earliest documents of the birth of the form of idealism which Giovanni Gentile called “Actual Idealism.” The most celebrated full-length statement of it was published in 1916 as General Theory of the Spirit as Pure Act. But there is no other essay in which the relation between Gentile’s view and the great German tradition from which it derives is made so plain.
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  34.  54
    Hume and Barker on the Logic of Design.H. S. Harris - 1983 - Hume Studies 9 (1):19-24.
    In lieu of an abstract, here is a brief excerpt of the content:19. HUME AND BARKER ON THE LOGIC OF DESIGN I find myself in complete agreement with what I take to be the main thesis of Stephen Barker's paper. It is certainly a mistake to concentrate our attention on the negative critique which Hume directed at the modes of argument of his rationalist predecessors and contemporaries and directed even more at the mode of certain conviction with which they presented (...)
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  35.  12
    Hegel's Philosophy of Spirit.H. S. Harris - 1989 - Philosophy of the Social Sciences 19 (1):118-120.
  36. Italian philosophy.H. S. Harris - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 4--225.
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  37.  30
    Philostratus, Imagines i. 24. 2.H. A. Harris - 1961 - The Classical Review 11 (01):3-5.
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  38. Studi sull'attualismo e influenza di Gentile sulla cultura anglosassone.H. S. Harris - 1959 - Giornale Critico Della Filosofia Italiana 13:312.
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  39.  7
    Thirdness.H. S. Harris - 2001 - The Owl of Minerva 33 (1):41-43.
    Hegel was a Christian in his own way; and I try to be a Christian in that way also. I don’t know quite what “confessing to Christian faith” is; but I think that the Founder certainly preached “the universal brotherhood of man.” I don’t care what Paul preached; and it is just a rather unfortunate fact that he is indubitably historical, whereas the Founder may be a fiction. Burbidge is quite mistaken if he thinks “Paul is too essential” to me.
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  40.  29
    The foot-rests in Hippolytus' chariot.H. A. Harris - 1968 - The Classical Review 18 (03):259-260.
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  41. The Institute for Philosophical Studies in Naples.H. S. Harris - unknown
    A review of the mission and activities of the Italian Institute of Philosophical Studies and the School of Advanced Studies in Naples.
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  42.  6
    The 'Naturalness' of Natural Religion.H. S. Harris - 1987 - Hume Studies 13 (1):1-29.
    In lieu of an abstract, here is a brief excerpt of the content:THE 'NATURALNESS' OF NATURAL RELIGION Among Hume's philosophical works the Dialogues Concerning Natural Religion is unquestionably the easiest to read. One can easily imagine a precocious fifteen-year-old like Miss Jane Austen — who set herself to write her own History of England only a decade or so after Hume's death — coming upon the little volume that nephew David published, reading it with great excitement (and a steadily rising (...)
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  43.  35
    The 'Naturalness' Of Natural Religion.H. S. Harris - 1987 - Hume Studies 13 (April):1-29.
    In lieu of an abstract, here is a brief excerpt of the content:THE 'NATURALNESS' OF NATURAL RELIGION Among Hume's philosophical works the Dialogues Concerning Natural Religion is unquestionably the easiest to read. One can easily imagine a precocious fifteen-year-old like Miss Jane Austen — who set herself to write her own History of England only a decade or so after Hume's death — coming upon the little volume that nephew David published, reading it with great excitement (and a steadily rising (...)
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  44. The Problem of Kant.H. S. Harris - 1989 - Bulletin of the Hegel Society of Great Britain 19:18-27.
     
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  45.  12
    The Rational and the Real. By Leslie Armour. The Hague: Martinus Nijhoff, 1962, pp. viii, 97.H. S. Harris - 1963 - Dialogue 2 (3):367-369.
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  46.  8
    The Young Hegel and the Postulates of Practical Reason.H. S. Harris, Warren E. Steinkraus & Thomas N. Munson - 1970 - In Darrel E. Christensen (ed.), Hegel and the philosophy of religion. The Hague,: M. Nijhoff. pp. 61--91.
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  47.  11
    Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen.H. S. Harris & Walter Cerf (eds.) - 1977 - State University of New York Press.
    As the title indicates, Faith and Knowledge deals with the relation between religious faith and cognitive beliefs, between the truth of religion and the truths of philosophy and science. Hegel is guided by his understanding of the historical situation: the individual alienated from God, nature, and community; and he is influenced by the new philosophy of Schelling, the Spinozistic Philosophy of Identity with its superb vision of the inner unity of God, nature, and rational man. Through a brilliant discussion of (...)
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  48.  4
    Greek Athletes and Athletics.Joseph Fontenrose & H. A. Harris - 1968 - American Journal of Philology 89 (4):508.
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  49.  17
    The End of History in Hegel.H. S. Harris - 1991 - Hegel Bulletin 12 (1-2):1-14.
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  50.  5
    The Problem of Kant.H. S. Harris - 1989 - Hegel Bulletin 10 (1):18-27.
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